【Philosophy】African philosophy cannot be a thing
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments enco... [more]
I use the concept of epistemic injustice to think through the practice and methodology of comparative, or fusion, philosophy. I make two related claim... [more]
Must space be a unity? This question, which exercised Aristotle, Descartes and Kant, is a specific instance of a more general one; namely, can the topology of physical space change with time? In this paper we show how the discussion of the unity of space
In recent articles, Zangari (1994) and Karakostas (1997) observe that while an E-extended version of the proper orthochronous Lorentz group O-+(up arrow) (1,3) exists for values of epsilon not equal to zero, no similar E-extended version of its double cov
The topics of gravitational field energy and energy-momentum conservation in General Relativity theory have been unjustly neglected by philosophers. If the gravitational held in space free of ordinary matter, as represented by the metric g(ab) itself, can
In this paper I take a sceptical view of the standard cosmological model and its variants, mainly on the following grounds: (i) The method of mathematical modelling that characterises modern natural philosophy-as opposed to Aristotle's-goes well with the
Einstein proclaimed that we could discover true laws of nature by seeking those with the simplest mathematical formulation. He came to this viewpoint later in his life. In his early years and work he was quite hostile to this idea. Einstein did not develo
Since Clements (1985) introduced feature geometry, four major innovations have been proposed: Unified Feature Theory, Vowel-Place Theory, Strict Locality, and Partial Spreading. We set out the problems that each innovation encounters and propose a new mod
In its dominantly ahistorical character, the Journal of Religious Ethics has much in common with its counterparts among philosophical journals, showing as clearly as they do the widespread antihistorical bias of twentieth-century analytical philosophy. Mo
It is striking that most of the essays in this focus do not explore the specifically religious aspects of Enlightenment ethical thought. a principled reason for this may be found in a conception of religion that makes it hard for Enlightenment thinkers to
By examining the theories of justice developed by Joseph Butler and David Hume, the author discloses the conceptual limits of their moral naturalism. Butler was unable to accommodate the possibility that justice is, at least to some extent, a social conve
This essay employs Jean-Jacques Rousseau (1712-1778) as a vehicle to explore love in eighteenth-century French moral philosophy and theological ethics. The relation between love of self and love of God was understood variously and produced contrasting mod
Christian Wolff's 1721 Discourse on the Practical Philosophy of the Chinese is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist religious ethics. The example of the Chinese con
In this introduction to a cluster of three articles on eighteenth-century ethics written by Mark Larrimore, John Bowlin, and Mark Cladis, the author maintains that although the broad narrative tracing the emergence of a religiously neutral or naturalistic
Although our culture struggles to understand the origins and nature of good and evil behavior, the disciplines of psychology and psychoanalysis contribute to the discourse primarily indirectly. By examining early Judaism and Christianity, the authors seek
A model of coherentist belief contraction is constructed. The outcome of belief contraction is required to be one of the coherent subsets of the original belief set, and a set of plausible properties is proposed for this set of coherent subsets. The contr
This paper presents a propositional version of Kit Fine's (quantified) logic for essentialist statements, provides it with a semantics, and proves the former adequate (i.e. sound and complete) with respect to the latter.