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This essay unpacks several arguments about the metaphilosophic nature of African philosophy and charts a way through the problems these arguments encounter. It argues that we must be careful in our attempt to define African philosophy conceptually. Becaus

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I use the concept of epistemic injustice to think through the practice and methodology of comparative, or fusion, philosophy. I make two related claims: 1) the philosophical ethnocentrism displayed by academic departments in the U.S. is a case of epistemi

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The launching of philosophical pursuits undertaken in an East-West trajectory at the first East-West Philosophers' Conference in 1939 represents a turning point in philosophy. However, as groundbreaking as this approach was, it left out all philosophical

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In this paper, I introduce the notion of 'philosophy moves': prominent tropes featured in contemporary academic philosophy. Moves are more than patterns-they are tools for advancing and enriching philosophical debates. By recognizing these patterns in t

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Comparative philosophy is gaining traction in professional academic philosophy, with specialist journals, organizations, books, and public campaigns. These inroads have been made in canonical areas of philosophy, including epistemology, metaphysics, logic